Third Sunday after the Epiphany, Year C
Between the Baptism of Our Lord and Transfiguration Revised Common Lectionary, Year C, the year of Luke Green
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The Gospel: Luke 4:14–21
In the synagogue at Nazareth, Jesus reads from Isaiah about good news for the poor and release for captives, then says this Scripture is fulfilled today.
Luke 4:14-21
Most churches stand for the Gospel, and sing or say a short response before and after it.
The passage
14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area. 15 He taught in their synagogues, being glorified by all. 16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, 18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, 19 and to proclaim the acceptable year of the Lord.” 20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Jesus Is Rejected at Nazareth, scene by scene on Free Scripture
The other readings
In the order they are read on Sunday, before the Gospel.
Nehemiah 8:1-3, 5-6, 8-10
Ezra reads God’s law aloud to the people gathered at the Water Gate, who weep, but Nehemiah and Ezra tell them to celebrate, for the day is holy.
Read it here
1 All the people gathered themselves together as one man into the wide place that was in front of the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel. 2 Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month. 3 He read from it before the wide place that was in front of the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand. The ears of all the people were attentive to the book of the law.
5 Ezra opened the book in the sight of all the people (for he was above all the people), and when he opened it, all the people stood up. 6 Then Ezra blessed the LORD, the great God. All the people answered, “Amen, Amen,” with the lifting up of their hands. They bowed their heads, and worshiped the LORD with their faces to the ground.
8 They read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading. 9 Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people, said to all the people, “Today is holy to the LORD your God. Don’t mourn, nor weep.” For all the people wept when they heard the words of the law. 10 Then he said to them, “Go your way. Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared, for today is holy to our Lord. Don’t be grieved, for the joy of the LORD is your strength.”
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Psalm 19
A song of wonder at God’s glory shown in the skies and at the LORD’s teaching, which is perfect and sweeter than honey.
Read it here
1 The heavens declare the glory of God. The expanse shows his handiwork. 2 Day after day they pour out speech, and night after night they display knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their voice has gone out through all the earth, their words to the end of the world. In them he has set a tent for the sun, 5 which is as a bridegroom coming out of his room, like a strong man rejoicing to run his course. 6 His going out is from the end of the heavens, his circuit to its ends. There is nothing hidden from its heat. 7 The LORD’s law is perfect, restoring the soul. The LORD’s covenant is sure, making wise the simple. 8 The LORD’s precepts are right, rejoicing the heart. The LORD’s commandment is pure, enlightening the eyes. 9 The fear of the LORD is clean, enduring forever. The LORD’s ordinances are true, and righteous altogether. 10 They are more to be desired than gold, yes, than much fine gold, sweeter also than honey and the extract of the honeycomb. 11 Moreover your servant is warned by them. In keeping them there is great reward. 12 Who can discern his errors? Forgive me from hidden errors. 13 Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression. 14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock, and my redeemer.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
1 Corinthians 12:12-31a
Comparing the church to a body with many parts, Paul tells the Corinthians that every member is needed and all share one another’s suffering and joy.
Read it here
12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. 14 For the body is not one member, but many. 15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body. 16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? 18 But now God has set the members, each one of them, in the body, just as he desired. 19 If they were all one member, where would the body be? 20 But now they are many members, but one body. 21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety; 24 whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part, 25 that there should be no division in the body, but that the members should have the same care for one another. 26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it. 27 Now you are the body of Christ, and members individually. 28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages. 29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? 30 Do all have gifts of healings? Do all speak with various languages? Do all interpret? 31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
A question to carry into the week
What is one thing Jesus says or does in this Gospel that you want to remember this week?
For your newsletter or sermon notes
These readings are told as stories on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.
Third Sunday after the Epiphany · Revised Common Lectionary, Year C · the same Sunday at the Vanderbilt Divinity Library. Scripture text: World English Bible, public domain.
Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.