Third Sunday after the Epiphany, Year A
Between the Baptism of Our Lord and Transfiguration Revised Common Lectionary, Year A, the year of Matthew Green
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The Gospel: Matthew 4:12–23
After John is arrested, Jesus moves to Capernaum, begins preaching, and calls the fishermen Simon Peter, Andrew, James, and John to follow him.
Matthew 4:12-23
Most churches stand for the Gospel, and sing or say a short response before and after it.
The passage
12 Now when Jesus heard that John was delivered up, he withdrew into Galilee. 13 Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, 14 that it might be fulfilled which was spoken through Isaiah the prophet, saying, 15 “The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles, 16 the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned.” 17 From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.” 18 Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. 19 He said to them, “Come after me, and I will make you fishers for men.” 20 They immediately left their nets and followed him. 21 Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. 22 They immediately left the boat and their father, and followed him. 23 Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
The other readings
In the order they are read on Sunday, before the Gospel.
Isaiah 9:1-4
Isaiah promises that the land of Zebulun and Naphtali, once in gloom, will see a great light as God breaks the oppressor’s rod.
Read it here
1 But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations. 2 The people who walked in darkness have seen a great light. The light has shined on those who lived in the land of the shadow of death. 3 You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder. 4 For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Psalm 27:1, 4-9
A song of trust in the LORD as light and safe shelter, with a longing to seek God’s face.
Read it here
1 The LORD is my light and my salvation. Whom shall I fear? The LORD is the strength of my life. Of whom shall I be afraid?
4 One thing I have asked of the LORD, that I will seek after: that I may dwell in the LORD’s house all the days of my life, to see the LORD’s beauty, and to inquire in his temple. 5 For in the day of trouble, he will keep me secretly in his pavilion. In the secret place of his tabernacle, he will hide me. He will lift me up on a rock. 6 Now my head will be lifted up above my enemies around me. I will offer sacrifices of joy in his tent. I will sing, yes, I will sing praises to the LORD. 7 Hear, O LORD, when I cry with my voice. Have mercy also on me, and answer me. 8 When you said, “Seek my face,” my heart said to you, “I will seek your face, the LORD.” 9 Don’t hide your face from me. Don’t put your servant away in anger. You have been my help. Don’t abandon me, neither forsake me, God of my salvation.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
1 Corinthians 1:10-18
Paul begs the Corinthians to stop splitting into rival groups behind different leaders, since Christ is not divided and the message of the cross is God’s power.
Read it here
10 Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment. 11 For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you. 12 Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul? 14 I thank God that I baptized none of you, except Crispus and Gaius, 15 so that no one should say that I had baptized you into my own name. 16 (I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.) 17 For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void. 18 For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
A question to carry into the week
What is one thing Jesus says or does in this Gospel that you want to remember this week?
For your newsletter or sermon notes
These readings are told as stories on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.
Third Sunday after the Epiphany · Revised Common Lectionary, Year A · the same Sunday at the Vanderbilt Divinity Library. Scripture text: World English Bible, public domain.
Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.