Fourth Sunday in Lent, Year C
One of the five Sundays between Ash Wednesday and Palm Sunday Revised Common Lectionary, Year C, the year of Luke Violet
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The Gospel: Luke 15:1–3, 11b–32
When Pharisees grumble that Jesus eats with sinners, he tells of a father who welcomes home his lost younger son and pleads with the angry elder son.
Luke 15:1-3, 11b-32
Most churches stand for the Gospel, and sing or say a short response before and after it.
The passage
1 Now all the tax collectors and sinners were coming close to him to hear him. 2 The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.” 3 He told them this parable.
11 He said, “A certain man had two sons. 12 The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. 13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. 14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need. 15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. 16 He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. 17 But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! 18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. 19 I am no more worthy to be called your son. Make me as one of your hired servants.” ’ 20 “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’ 22 “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and sandals on his feet. 23 Bring the fattened calf, kill it, and let’s eat, and celebrate; 24 for this, my son, was dead, and is alive again. He was lost, and is found.’ Then they began to celebrate. 25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing. 26 He called one of the servants to him, and asked what was going on. 27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ 28 But he was angry, and would not go in. Therefore his father came out, and begged him. 29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. 30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’ 31 “He said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’ ”
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
The other readings
In the order they are read on Sunday, before the Gospel.
Joshua 5:9-12
At Gilgal the Israelites keep the Passover and eat food from the land of Canaan, and from the next day the manna stops.
Read it here
9 The LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” Therefore the name of that place was called Gilgal to this day. 10 The children of Israel encamped in Gilgal. They kept the Passover on the fourteenth day of the month at evening in the plains of Jericho. 11 They ate unleavened cakes and parched grain of the produce of the land on the next day after the Passover, in the same day. 12 The manna ceased on the next day, after they had eaten of the produce of the land. The children of Israel didn’t have manna any more, but they ate of the fruit of the land of Canaan that year.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Psalm 32
A song of joy at being forgiven after confessing sin to the LORD, who becomes a hiding place and guide.
Read it here
1 Blessed is he whose disobedience is forgiven, whose sin is covered. 2 Blessed is the man to whom the LORD doesn’t impute iniquity, in whose spirit there is no deceit. 3 When I kept silence, my bones wasted away through my groaning all day long. 4 For day and night your hand was heavy on me. My strength was sapped in the heat of summer. 5 I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to the LORD, and you forgave the iniquity of my sin. 6 For this, let everyone who is godly pray to you in a time when you may be found. Surely when the great waters overflow, they shall not reach to him. 7 You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. 8 I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you. 9 Don’t be like the horse, or like the mule, which have no understanding, who are controlled by bit and bridle, or else they will not come near to you. 10 Many sorrows come to the wicked, but loving kindness shall surround him who trusts in the LORD. 11 Be glad in the LORD, and rejoice, you righteous! Shout for joy, all you who are upright in heart!
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
2 Corinthians 5:16-21
Paul says anyone in Christ is a new creation, and that God, making peace with the world through Christ, sends believers as ambassadors of that peace.
Read it here
16 Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more. 17 Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. 18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. 20 We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. 21 For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
A question to carry into the week
What is one thing Jesus says or does in this Gospel that you want to remember this week?
For your newsletter or sermon notes
This reading is told as a story on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.
Fourth Sunday in Lent · Revised Common Lectionary, Year C · the same Sunday at the Vanderbilt Divinity Library. Scripture text: World English Bible, public domain.
Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.