Lectionary 21, Year C
Proper 16 The Sunday between August 21 and August 27 Revised Common Lectionary, Year C, the year of Luke Green
Next read on .
The Gospel: Luke 13:10–17
On the Sabbath, Jesus heals a woman bent over for eighteen years; when the synagogue ruler objects, Jesus asks whether she should not be freed on the Sabbath.
Luke 13:10-17
Most churches stand for the Gospel, and sing or say a short response before and after it.
The passage
10 He was teaching in one of the synagogues on the Sabbath day. 11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over, and could in no way straighten herself up. 12 When Jesus saw her, he called her, and said to her, “Woman, you are freed from your infirmity.” 13 He laid his hands on her, and immediately she stood up straight and glorified God. 14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” 15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water? 16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” 17 As he said these things, all his adversaries were disappointed and all the multitude rejoiced for all the glorious things that were done by him.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Jesus Heals a Bent-Over Woman, scene by scene on Free Scripture
The other readings
In the order they are read on Sunday, before the Gospel.
Isaiah 58:9b-14
Through Isaiah, God promises that if the people feed the hungry and honor the Sabbath, their light will rise in darkness and the LORD will guide them.
Read it here
9 Then you will call, and the LORD will answer. You will cry for help, and he will say, ‘Here I am.’ “If you take away from among you the yoke, finger pointing, and speaking wickedly; 10 and if you pour out your soul to the hungry, and satisfy the afflicted soul, then your light will rise in darkness, and your obscurity will be as the noonday; 11 and the LORD will guide you continually, satisfy your soul in dry places, and make your bones strong. You will be like a watered garden, and like a spring of water whose waters don’t fail. 12 Those who will be of you will build the old waste places. You will raise up the foundations of many generations. You will be called Repairer of the Breach, Restorer of Paths with Dwellings. 13 “If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, and the holy of the LORD honorable; and honor it, not doing your own ways, nor finding your own pleasure, nor speaking your own words, 14 then you will delight yourself in the LORD, and I will make you to ride on the high places of the earth, and I will feed you with the heritage of Jacob your father;” for the LORD’s mouth has spoken it.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Psalm 103:1-8
A song of praise to the LORD, who forgives, heals, and is merciful, gracious, and slow to anger.
Read it here
1 Praise the LORD, my soul! All that is within me, praise his holy name! 2 Praise the LORD, my soul, and don’t forget all his benefits, 3 who forgives all your sins, who heals all your diseases, 4 who redeems your life from destruction, who crowns you with loving kindness and tender mercies, 5 who satisfies your desire with good things, so that your youth is renewed like the eagle’s. 6 The LORD executes righteous acts, and justice for all who are oppressed. 7 He made known his ways to Moses, his deeds to the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and abundant in loving kindness.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Hebrews 12:18-29
The letter to the Hebrews contrasts the terrifying mountain of Moses with the joyful heavenly Jerusalem, and urges thankful awe for a kingdom that cannot be shaken.
Read it here
18 For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm, 19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them, 20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”. 21 So fearful was the appearance that Moses said, “I am terrified and trembling.” 22 But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels, 23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel. 25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven, 26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.” 27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe, 29 for our God is a consuming fire.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Some congregations follow the RCL’s other track this Sunday, which reads an Old Testament book straight through over several weeks: Jeremiah 1:4–10 and Psalm 71:1–6 in place of the first reading and psalm above.
A question to carry into the week
What is one thing Jesus says or does in this Gospel that you want to remember this week?
For your newsletter or sermon notes
These readings are told as stories on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.
Lectionary 21 (Proper 16) · Revised Common Lectionary, Year C · the same Sunday at the Vanderbilt Divinity Library. Scripture text: World English Bible, public domain.
Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.