First Sunday in Lent, Year B
One of the five Sundays between Ash Wednesday and Palm Sunday Revised Common Lectionary, Year B, the year of Mark Violet
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The Gospel: Mark 1:9–15
Jesus is baptized by John, driven by the Spirit into the wilderness for forty days of testing by Satan, and then begins preaching in Galilee.
What is going on
Mark tells it quickly. Jesus is baptized, and right away the Spirit drives him out into the wilderness.
He is there for forty days, tested by Satan. Mark says he was with the wild animals, and angels took care of him.
Then he comes back to Galilee and begins to preach: the time has come, God’s kingdom is near, turn around and believe the good news.
Mark 1:9-15
Most churches stand for the Gospel, and sing or say a short response before and after it.
The passage
9 In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.” 12 Immediately the Spirit drove him out into the wilderness. 13 He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him. 14 Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom, 15 and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
The other readings
In the order they are read on Sunday, before the Gospel.
Genesis 9:8-17
After the flood, God makes a covenant with Noah and every living creature never to destroy the earth by flood again, and sets the rainbow as its sign.
Read it here
8 God spoke to Noah and to his sons with him, saying, 9 “As for me, behold, I establish my covenant with you, and with your offspring after you, 10 and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth. 11 I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood. There will never again be a flood to destroy the earth.” 12 God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13 I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth. 14 When I bring a cloud over the earth, that the rainbow will be seen in the cloud, 15 I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh. 16 The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.”
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Psalm 25:1-10
A prayer of trust, asking the LORD to teach his ways, remember his mercy, and forget past sins; his paths are love and truth.
Read it here
1 To you, O LORD, I lift up my soul. 2 My God, I have trusted in you. Don’t let me be shamed. Don’t let my enemies triumph over me. 3 Yes, no one who waits for you will be shamed. They will be shamed who deal treacherously without cause. 4 Show me your ways, the LORD. Teach me your paths. 5 Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long. 6 O LORD, remember your tender mercies and your loving kindness, for they are from old times. 7 Don’t remember the sins of my youth, nor my transgressions. Remember me according to your loving kindness, for your goodness’ sake, the LORD. 8 Good and upright is the LORD, therefore he will instruct sinners in the way. 9 He will guide the humble in justice. He will teach the humble his way. 10 All the paths of the LORD are loving kindness and truth to such as keep his covenant and his testimonies.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
1 Peter 3:18-22
The first letter of Peter says Christ suffered once to bring people to God, and compares Noah’s rescue through water to baptism, which now saves.
Read it here
18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit, 19 in whom he also went and preached to the spirits in prison, 20 who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water. 21 This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ, 22 who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
A question to carry into the week
Lent is forty days, like Jesus’ time in the wilderness. What would you like to turn toward in these weeks?
For your newsletter or sermon notes
These readings are told as stories on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.
First Sunday in Lent · Revised Common Lectionary, Year B · the same Sunday at the Vanderbilt Divinity Library. Scripture text: World English Bible, public domain.
Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.