Lectionary 26, Year B
Proper 21 The Sunday between September 25 and October 1 Revised Common Lectionary, Year B, the year of Mark Green
Next read on .
The Gospel: Mark 9:38–50
John reports stopping a stranger from casting out demons in Jesus’ name; Jesus says not to stop him and warns against causing little ones to stumble.
What is going on
The disciple John tells Jesus they stopped a man who was driving out demons in Jesus’ name, because he was not one of their group.
Jesus says not to stop him: whoever is not against us is for us. Even a cup of water given in his name will not go unnoticed by God.
Then he warns, in strong pictures, against causing little ones who believe to stumble, and says it would be better to lose a hand or an eye than to lose your way.
Mark 9:38-50
Most churches stand for the Gospel, and sing or say a short response before and after it.
The passage
38 John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.” 39 But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. 40 For whoever is not against us is on our side. 41 For whoever will give you a cup of water to drink in my name, because you are Christ’s, most certainly I tell you, he will in no way lose his reward. 42 Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck. 43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, 44 ‘where their worm doesn’t die, and the fire is not quenched.’ 45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— 46 ‘where their worm doesn’t die, and the fire is not quenched.’ 47 If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, 48 ‘where their worm doesn’t die, and the fire is not quenched.’ 49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt. 50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
The other readings
In the order they are read on Sunday, before the Gospel.
Numbers 11:4-6, 10-16, 24-29
The Israelites crave meat and complain about manna, Moses tells God the burden is too heavy, and God shares Moses’ spirit with seventy elders.
Read it here
4 The mixed multitude that was among them lusted exceedingly; and the children of Israel also wept again, and said, “Who will give us meat to eat? 5 We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic; 6 but now we have lost our appetite. There is nothing at all except this manna to look at.”
10 Moses heard the people weeping throughout their families, every man at the door of his tent; and the LORD’s anger burned greatly; and Moses was displeased. 11 Moses said to the LORD, “Why have you treated your servant so badly? Why haven’t I found favor in your sight, that you lay the burden of all this people on me? 12 Have I conceived all this people? Have I brought them out, that you should tell me, ‘Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?’ 13 Where could I get meat to give all these people? For they weep before me, saying, ‘Give us meat, that we may eat.’ 14 I am not able to bear all this people alone, because it is too heavy for me. 15 If you treat me this way, please kill me right now, if I have found favor in your sight; and don’t let me see my wretchedness.” 16 The LORD said to Moses, “Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.
24 Moses went out, and told the people the LORD’s words; and he gathered seventy men of the elders of the people, and set them around the Tent. 25 The LORD came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders. When the Spirit rested on them, they prophesied, but they did so no more. 26 But two men remained in the camp. The name of one was Eldad, and the name of the other Medad; and the Spirit rested on them. They were of those who were written, but had not gone out to the Tent; and they prophesied in the camp. 27 A young man ran, and told Moses, and said, “Eldad and Medad are prophesying in the camp!” 28 Joshua the son of Nun, the servant of Moses, one of his chosen men, answered, “My lord Moses, forbid them!” 29 Moses said to him, “Are you jealous for my sake? I wish that all the LORD’s people were prophets, that the LORD would put his Spirit on them!”
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Psalm 19:7-14
A song praising the LORD’s teaching as perfect and sweeter than honey, with a prayer that the heart’s words be acceptable.
Read it here
7 The LORD’s law is perfect, restoring the soul. The LORD’s covenant is sure, making wise the simple. 8 The LORD’s precepts are right, rejoicing the heart. The LORD’s commandment is pure, enlightening the eyes. 9 The fear of the LORD is clean, enduring forever. The LORD’s ordinances are true, and righteous altogether. 10 They are more to be desired than gold, yes, than much fine gold, sweeter also than honey and the extract of the honeycomb. 11 Moreover your servant is warned by them. In keeping them there is great reward. 12 Who can discern his errors? Forgive me from hidden errors. 13 Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression. 14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock, and my redeemer.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
James 5:13-20
The letter of James urges prayer in suffering and sickness, confessing sins to one another, and bringing back anyone who wanders from the truth.
Read it here
13 Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. 14 Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord, 15 and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. 16 Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. 17 Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months. 18 He prayed again, and the sky gave rain, and the earth produced its fruit. 19 Brothers, if any among you wanders from the truth and someone turns him back, 20 let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Some congregations follow the RCL’s other track this Sunday, which reads an Old Testament book straight through over several weeks: Esther 7:1–6, 9–10; 9:20–22 and Psalm 124 in place of the first reading and psalm above.
A question to carry into the week
Jesus welcomes help from outside the group. Who is doing good that you might be quick to dismiss?
For your newsletter or sermon notes
This reading is told as a story on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.
Lectionary 26 (Proper 21) · Revised Common Lectionary, Year B · the same Sunday at the Vanderbilt Divinity Library. Scripture text: World English Bible, public domain.
Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.