Ninth Sunday after the Epiphany, Year B

Only in years when Easter falls late Revised Common Lectionary, Year B, the year of Mark

Not appointed in the next three years: the calendar only reaches this Sunday when Easter falls early or late.

The Gospel: Mark 2:23—3:6

Jesus defends his disciples for picking grain on the Sabbath, then heals a man’s withered hand in the synagogue, and the Pharisees begin plotting against him.

Gospel

Mark 2:23—3:6

Most churches stand for the Gospel, and sing or say a short response before and after it.

The passage

Chapter 2

23 He was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain. 24 The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” 25 He said to them, “Did you never read what David did, when he had need, and was hungry—he, and those who were with him? 26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” 27 He said to them, “The Sabbath was made for man, not man for the Sabbath. 28 Therefore the Son of Man is lord even of the Sabbath.”

Chapter 3

1 He entered again into the synagogue, and there was a man there who had his hand withered. 2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him. 3 He said to the man who had his hand withered, “Stand up.” 4 He said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent. 5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other. 6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.

World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →

Lord of the Sabbath, scene by scene on Free Scripture

The other readings

In the order they are read on Sunday, before the Gospel.

First reading

Deuteronomy 5:12-15

Moses gives the command to keep the Sabbath holy so everyone, even servants and animals, can rest, remembering that the LORD freed Israel from Egypt.

Read it here

12 “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. 13 You shall labor six days, and do all your work; 14 but the seventh day is a Sabbath to the LORD your God, in which you shall not do any work— neither you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you. 15 You shall remember that you were a servant in the land of Egypt, and the LORD your God brought you out of there by a mighty hand and by an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day.

World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →

Psalm

Psalm 81:1-10

A festival call to sing to God with music, and God’s reminder that he freed his people from Egypt and will provide.

Read it here

1 Sing aloud to God, our strength! Make a joyful shout to the God of Jacob! 2 Raise a song, and bring here the tambourine, the pleasant lyre with the harp. 3 Blow the trumpet at the New Moon, at the full moon, on our feast day. 4 For it is a statute for Israel, an ordinance of the God of Jacob. 5 He appointed it in Joseph for a covenant, when he went out over the land of Egypt, I heard a language that I didn’t know. 6 “I removed his shoulder from the burden. His hands were freed from the basket. 7 You called in trouble, and I delivered you. I answered you in the secret place of thunder. I tested you at the waters of Meribah.” 8 “Hear, my people, and I will testify to you, Israel, if you would listen to me! 9 There shall be no strange god in you, neither shall you worship any foreign god. 10 I am the LORD, your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.

World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →

Second reading

2 Corinthians 4:5-12

Paul says God’s light shines in fragile clay jars, so that though he and his companions are pressed and struck down, they are never crushed or destroyed.

Read it here

5 For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake, 6 seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves. 8 We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9 pursued, yet not forsaken; struck down, yet not destroyed; 10 always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12 So then death works in us, but life in you.

World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →

A question to carry into the week

What is one thing Jesus says or does in this Gospel that you want to remember this week?

For your newsletter or sermon notes

This reading is told as a story on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.

Bible stories explained in plain words, for Ninth Sunday after the Epiphany, Year B:

Ninth Sunday after the Epiphany · Revised Common Lectionary, Year B . Scripture text: World English Bible, public domain.

Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.