Second Sunday in Lent, Year A
One of the five Sundays between Ash Wednesday and Palm Sunday Revised Common Lectionary, Year A, the year of Matthew Violet
Next read on .
The Gospel: John 3:1–17 or Matthew 17:1–9
Nicodemus, a Pharisee, comes to Jesus by night; Jesus tells him he must be born anew and that God so loved the world he gave his only Son.
John 3:1-17 or Matthew 17:1-9
Most churches stand for the Gospel, and sing or say a short response before and after it.
The passage
1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.” 3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?” 5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom. 6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 7 Don’t marvel that I said to you, ‘You must be born anew.’ 8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.” 9 Nicodemus answered him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things? 11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness. 12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things? 13 No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven. 14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
The other readings
In the order they are read on Sunday, before the Gospel.
Genesis 12:1-4a
The LORD calls Abram to leave his homeland for a new land, promising to bless him and make him a great nation, and Abram goes.
Read it here
1 Now the LORD said to Abram, “Leave your country, and your relatives, and your father’s house, and go to the land that I will show you. 2 I will make of you a great nation. I will bless you and make your name great. You will be a blessing. 3 I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.” 4 So Abram went, as the LORD had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Psalm 121
A song of trust in the LORD, who made heaven and earth and never sleeps, keeping watch over every coming and going.
Read it here
1 I will lift up my eyes to the hills. Where does my help come from? 2 My help comes from the LORD, who made heaven and earth. 3 He will not allow your foot to be moved. He who keeps you will not slumber. 4 Behold, he who keeps Israel will neither slumber nor sleep. 5 The LORD is your keeper. The LORD is your shade on your right hand. 6 The sun will not harm you by day, nor the moon by night. 7 The LORD will keep you from all evil. He will keep your soul. 8 The LORD will keep your going out and your coming in, from this time forward, and forever more.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Romans 4:1-5, 13-17
Paul points to Abraham, who believed God and was counted as right with God, showing that God’s promise comes through faith and grace, not the law.
Read it here
1 What then will we say that Abraham, our forefather, has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not toward God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” 4 Now to him who works, the reward is not counted as grace, but as something owed. 5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
13 For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. 15 For the law produces wrath, for where there is no law, neither is there disobedience. 16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 17 As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
A question to carry into the week
What is one thing Jesus says or does in this Gospel that you want to remember this week?
For your newsletter or sermon notes
These readings are told as stories on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.
Second Sunday in Lent · Revised Common Lectionary, Year A · the same Sunday at the Vanderbilt Divinity Library. Scripture text: World English Bible, public domain.
Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.