Lectionary 31, Year A
Proper 26 The Sunday between October 30 and November 5 Revised Common Lectionary, Year A, the year of Matthew Green
Next read on . Most ELCA congregations keep All Saints Sunday that day instead.
The Gospel: Matthew 23:1–12
Jesus warns the crowds and his disciples about scribes and Pharisees who do not practice what they teach, and says the greatest among them must be a servant.
Matthew 23:1-12
Most churches stand for the Gospel, and sing or say a short response before and after it.
The passage
1 Then Jesus spoke to the multitudes and to his disciples, 2 saying, “The scribes and the Pharisees sat on Moses’ seat. 3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. 4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. 5 But they do all their works to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, 6 and love the place of honor at feasts, the best seats in the synagogues, 7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men. 8 But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers. 9 Call no man on the earth your father, for one is your Father, he who is in heaven. 10 Neither be called masters, for one is your master, the Christ. 11 But he who is greatest among you will be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
The other readings
In the order they are read on Sunday, before the Gospel.
Micah 3:5-12
Micah condemns prophets and priests who work for money and leaders who take bribes, and warns that because of them Jerusalem will become heaps of rubble.
Read it here
5 The LORD says concerning the prophets who lead my people astray; for those who feed their teeth, they proclaim, “Peace!” and whoever doesn’t provide for their mouths, they prepare war against him: 6 “Therefore night is over you, with no vision, and it is dark to you, that you may not divine; and the sun will go down on the prophets, and the day will be black over them. 7 The seers shall be disappointed, and the diviners confounded. Yes, they shall all cover their lips; for there is no answer from God.” 8 But as for me, I am full of power by the LORD’s Spirit, and of judgment, and of might, to declare to Jacob his disobedience, and to Israel his sin. 9 Please listen to this, you heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity. 10 They build up Zion with blood, and Jerusalem with iniquity. 11 Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on the LORD, and say, “Isn’t the LORD among us? No disaster will come on us.” 12 Therefore Zion for your sake will be plowed like a field, and Jerusalem will become heaps of rubble, and the mountain of the temple like the high places of a forest.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Psalm 43
A prayer for help against deceitful enemies, asking God’s light and truth to lead the way back to joy and praise.
Read it here
1 Vindicate me, God, and plead my cause against an ungodly nation. Oh, deliver me from deceitful and wicked men. 2 For you are the God of my strength. Why have you rejected me? Why do I go mourning because of the oppression of the enemy? 3 Oh, send out your light and your truth. Let them lead me. Let them bring me to your holy hill, to your tents. 4 Then I will go to the altar of God, to God, my exceeding joy. I will praise you on the harp, God, my God. 5 Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him: my Savior, my helper, and my God.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
1 Thessalonians 2:9-13
Paul and his companions recall working night and day so as not to burden the Thessalonians, and thank God they received the message as God’s own word.
Read it here
9 For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God. 10 You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe. 11 As you know, we exhorted, comforted, and implored every one of you, as a father does his own children, 12 to the end that you should walk worthily of God, who calls you into his own Kingdom and glory. 13 For this cause we also thank God without ceasing, that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, the word of God, which also works in you who believe.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Some congregations follow the RCL’s other track this Sunday, which reads an Old Testament book straight through over several weeks: Joshua 3:7–17 and Psalm 107:1–7, 33–37 in place of the first reading and psalm above.
A question to carry into the week
What is one thing Jesus says or does in this Gospel that you want to remember this week?
For your newsletter or sermon notes
This reading is told as a story on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.
Lectionary 31 (Proper 26) · Revised Common Lectionary, Year A · the same Sunday at the Vanderbilt Divinity Library. Scripture text: World English Bible, public domain.
A provisional alternative for this day
The Consultation on Common Texts has commended alternative readings to the churches for a three-year trial, reexamining passages historically misused to justify violence against Jews. The ELCA helped shape the work and encourages congregations to test it through 2028. The readings above remain the authorized ones. This is what the trial would change.
- Second reading
- Acts 11:1-18
Peter explains to Jerusalem that God has included all.
The proposal (CCT) Preaching guidance (ELCA)
Provisional alternative readings commended by the Consultation on Common Texts for trial use, 2025–2028. Citations as published in a worship resource copyright © 2025 Evangelical Lutheran Church in America, reproduced for local, nonsale use.
Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.