Lectionary 14, Year A

Proper 9 The Sunday between July 3 and July 9 Revised Common Lectionary, Year A, the year of Matthew Green

Next read on .

The Gospel: Matthew 11:16–19, 25–30

Jesus compares his generation to complaining children, thanks the Father for revealing things to infants, and invites the weary and burdened to come to him for rest.

Gospel

Matthew 11:16-19, 25-30

Most churches stand for the Gospel, and sing or say a short response before and after it.

The passage

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions 17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’ 18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 26 Yes, Father, for so it was well-pleasing in your sight. 27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 28 “Come to me, all you who labor and are heavily burdened, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →

Are You the One?, scene by scene on Free Scripture

The other readings

In the order they are read on Sunday, before the Gospel.

First reading

Zechariah 9:9-12

Through Zechariah, God tells Jerusalem to rejoice as her humble king comes riding on a donkey to speak peace to the nations, and promises to free her prisoners.

Read it here

9 Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow will be cut off; and he will speak peace to the nations: and his dominion will be from sea to sea, and from the River to the ends of the earth. 11 As for you also, because of the blood of your covenant, I have set free your prisoners from the pit in which is no water. 12 Turn to the stronghold, you prisoners of hope! Even today I declare that I will restore double to you.

World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →

Psalm

Psalm 145:8-14

A song of praise for a God who is gracious, merciful, and slow to anger, whose kingdom lasts forever.

Read it here

8 The LORD is gracious, merciful, slow to anger, and of great loving kindness. 9 The LORD is good to all. His tender mercies are over all his works. 10 All your works will give thanks to you, the LORD. Your saints will extol you. 11 They will speak of the glory of your kingdom, and talk about your power, 12 to make known to the sons of men his mighty acts, the glory of the majesty of his kingdom. 13 Your kingdom is an everlasting kingdom. Your dominion endures throughout all generations. The LORD is faithful in all his words, and loving in all his deeds. 14 The LORD upholds all who fall, and raises up all those who are bowed down.

World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →

Second reading

Romans 7:15-25a

Paul describes his inner struggle, doing the wrong he hates instead of the good he wants, and thanks God for rescue through Jesus Christ.

Read it here

15 For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do. 16 But if what I don’t desire, that I do, I consent to the law that it is good. 17 So now it is no more I that do it, but sin which dwells in me. 18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. 19 For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice. 20 But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. 21 I find then the law that, to me, while I desire to do good, evil is present. 22 For I delight in God’s law after the inward man, 23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 24 What a wretched man I am! Who will deliver me out of the body of this death? 25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.

World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →

Some congregations follow the RCL’s other track this Sunday, which reads an Old Testament book straight through over several weeks: Genesis 24:34–38, 42–49, 58–67 and Psalm 45:10–17 or Song of Solomon 2:8–13 in place of the first reading and psalm above.

A question to carry into the week

What is one thing Jesus says or does in this Gospel that you want to remember this week?

For your newsletter or sermon notes

This reading is told as a story on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.

Bible stories explained in plain words, for Lectionary 14, Year A:

Lectionary 14 (Proper 9) · Revised Common Lectionary, Year A · the same Sunday at the Vanderbilt Divinity Library. Scripture text: World English Bible, public domain.

Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.