Third Sunday of Easter, Year A
Two weeks after Easter Day Revised Common Lectionary, Year A, the year of Matthew White and gold
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The Gospel: Luke 24:13–35
On the road to Emmaus, two followers, one named Cleopas, walk with Jesus without knowing him, and recognize him when he breaks bread with them.
Luke 24:13-35
Most churches stand for the Gospel, and sing or say a short response before and after it.
The passage
13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 14 They talked with each other about all of these things which had happened. 15 While they talked and questioned together, Jesus himself came near, and went with them. 16 But their eyes were kept from recognizing him. 17 He said to them, “What are you talking about as you walk, and are sad?” 18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?” 19 He said to them, “What things?” They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Also, certain women of our company amazed us, having arrived early at the tomb; 23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24 Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.” 25 He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken! 26 Didn’t the Christ have to suffer these things and to enter into his glory?” 27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 28 They came near to the village where they were going, and he acted like he would go further. 29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them. 30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them. 31 Their eyes were opened and they recognized him, then he vanished out of their sight. 32 They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?” 33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
The other readings
In the order they are read on Sunday, before the Gospel.
Acts 2:14a, 36-41
Peter urges the crowd to repent and be baptized in Jesus’ name, and about three thousand people are baptized that day.
Read it here
14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” 40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!” 41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Psalm 116:1-4, 12-19
A song of love and thanks to the LORD, who heard a cry for help and freed the singer from death’s grip.
Read it here
1 I love the LORD, because he listens to my voice, and my cries for mercy. 2 Because he has turned his ear to me, therefore I will call on him as long as I live. 3 The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. 4 Then I called on the LORD’s name: “The LORD, I beg you, deliver my soul.”
12 What will I give to the LORD for all his benefits toward me? 13 I will take the cup of salvation, and call on the LORD’s name. 14 I will pay my vows to the LORD, yes, in the presence of all his people. 15 Precious in the LORD’s sight is the death of his saints. 16 O LORD, truly I am your servant. I am your servant, the son of your servant girl. You have freed me from my chains. 17 I will offer to you the sacrifice of thanksgiving, and will call on the LORD’s name. 18 I will pay my vows to the LORD, yes, in the presence of all his people, 19 in the courts of the LORD’s house, in the middle of you, Jerusalem. Praise the LORD!
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
1 Peter 1:17-23
The first letter of Peter says believers were bought back with Christ’s precious blood, not with silver or gold, and urges them to love one another deeply.
Read it here
17 If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, 18 knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers, 19 but with precious blood, as of a lamb without blemish or spot, the blood of Christ, 20 who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake, 21 who through him are believers in God, who raised him from the dead, and gave him glory, so that your faith and hope might be in God. 22 Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently, 23 having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
A question to carry into the week
What is one thing Jesus says or does in this Gospel that you want to remember this week?
For your newsletter or sermon notes
These readings are told as stories on our sister site, Free Scripture, one scene at a time in plain words. The lines below are ready to paste. The next eight Sundays, and every story.
Third Sunday of Easter · Revised Common Lectionary, Year A · the same Sunday at the Vanderbilt Divinity Library. Scripture text: World English Bible, public domain.
A provisional alternative for this day
The Consultation on Common Texts has commended alternative readings to the churches for a three-year trial, reexamining passages historically misused to justify violence against Jews. The ELCA helped shape the work and encourages congregations to test it through 2028. The readings above remain the authorized ones. This is what the trial would change.
- First reading
- Isaiah 51:1-6
- Psalm
- Psalm 34:1-10
See the header on the gospel discrepancy in the source document for this day.
The proposal (CCT) Preaching guidance (ELCA)
Provisional alternative readings commended by the Consultation on Common Texts for trial use, 2025–2028. Citations as published in a worship resource copyright © 2025 Evangelical Lutheran Church in America, reproduced for local, nonsale use.
Revised Common Lectionary copyright © 1992 Consultation on Common Texts. www.commontexts.org Used by permission.