Reformation Sunday
The last Sunday in October Red
In 2026, Reformation Sunday is .
What is Reformation Sunday about?
On 31 October 1517, Martin Luther published the Ninety-Five Theses in Wittenberg. Lutherans remember it on the last Sunday of October, not to celebrate a split in the church, but to give thanks that the Gospel was heard clearly again: God makes us right with him as a gift, by grace, through faith.
Many churches sing “A Mighty Fortress Is Our God”, Luther’s hymn on Psalm 46, and the altar is dressed in red. The hymn, with its number
The Gospel: John 8:31–36
Jesus tells those who believe in him that the truth will make them free, and that the Son sets people free indeed.
John 8:31-36
The passage
31 Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. 32 You will know the truth, and the truth will make you free.” 33 They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?” 34 Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin. 35 A bondservant doesn’t live in the house forever. A son remains forever. 36 If therefore the Son makes you free, you will be free indeed.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
What are the readings for Reformation Sunday?
The same every year, from Evangelical Lutheran Worship. In the order they are read, before the Gospel.
Jeremiah 31:31-34
The LORD promises a new covenant, written on the heart, and says he will forgive and remember sin no more.
Read it here
31 “Behold, the days come,” says the LORD, “that I will make a new covenant with the house of Israel, and with the house of Judah: 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which covenant of mine they broke, although I was a husband to them,” says the LORD. 33 “But this is the covenant that I will make with the house of Israel after those days,” says the LORD: “I will put my law in their inward parts, and I will write it in their heart. I will be their God, and they shall be my people. 34 They will no longer each teach his neighbor, and every man teach his brother, saying, ‘Know the LORD;’ for they will all know me, from their least to their greatest,” says the LORD: “for I will forgive their iniquity, and I will remember their sin no more.”
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Psalm 46
God is our refuge and strength: the psalm Luther turned into “A Mighty Fortress”.
Read it here
1 God is our refuge and strength, a very present help in trouble. 2 Therefore we won’t be afraid, though the earth changes, though the mountains are shaken into the heart of the seas; 3 though its waters roar and are troubled, though the mountains tremble with their swelling. 4 There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High. 5 God is within her. She shall not be moved. God will help her at dawn. 6 The nations raged. The kingdoms were moved. He lifted his voice and the earth melted. 7 The LORD of Armies is with us. The God of Jacob is our refuge. 8 Come, see the LORD’s works, what desolations he has made in the earth. 9 He makes wars cease to the end of the earth. He breaks the bow, and shatters the spear. He burns the chariots in the fire. 10 “Be still, and know that I am God. I will be exalted among the nations. I will be exalted in the earth.” 11 The LORD of Armies is with us. The God of Jacob is our refuge.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
Romans 3:19-28
Paul says all have sinned, and all are made right with God as a gift, by grace, through faith in Christ.
Read it here
19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 20 Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. 21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, 23 for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus; 25 whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; 26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 We maintain therefore that a man is justified by faith apart from the works of the law.
World English Bible, public domain. The whole chapter on Free Scripture → · Read in the NRSVue, the ELCA’s standard translation →
A question to carry into the week
What would it mean for you to be free indeed, not because of anything you did?
Read more
- The Ninety-Five Theses, the full text, and what they are and are not
- A Mighty Fortress Is Our God, the hymn most churches sing today
- Lutheran and Catholic: what is the difference?
- Justification, the word at the centre of it, in plain language
Readings from Evangelical Lutheran Worship. Scripture text: World English Bible, public domain.